L.A. is a great big freeway
Put a hundred down and buy a car
The freeways move you. Except when they don’t.
I got reacquainted with the L.A. system a couple days ago, taking the San Diego Freeway – the Fightin’ 405! – from the westside to San Pedro, the Port of Los Angeles, and back again. For the most part, it worked, for me, driving it on off-hours, such as they are here. Twenty-eight miles (45 kilometres), quickly and hassle-free, no delays except for that one with the wrong turn-off, up and over the Vincent Thomas Bridge to the ominously named Terminal Island. It wasn’t. I was able to make it back to my original destination.
The return trip home was a little less smooth, not disastrously so or even that soul-crushing although, any sort of auto-induced traffic snarl kills me just a little on the inside.
It was just past midday, 1 o’clock or so, on a Wednesday. Nothing more than volume, would be my guess, to explain the standstill. Bunching up at freeway interchanges. The 110-405 first and then the 405-10. That 35 minute (without traffic) Google map predicted return home now closer to double that.
Dreams turn into dust and blow away
And there you are without a friend
You pack your car and ride away
The promised ease of mobility implicit with car use comes with tons of concrete and unadvertised strings attached, asterisks and caveats. Los Angeles freeways are huge monstrosities of engineered construction. They take up a lot of prime real estate in order to provide the space necessary for drivers to access the convenience and car commercial abandon.
“… the freeway system in its totality is now a single comprehensible place, a coherent state of mind, a complete way of life,” Reyner Banham writes in his 1971 book Los Angeles: The Architecture of Four Ecologies. “The freeway is where the Angelenos live a large part of their lives.”
Behind the wheel of a car, stuck in traffic. This expression of personal freedom exacted by heavy collective costs, it turns out.
“The private car and the public freeway together provide an ideal – not to say idealized – version of democratic urban transportation,” Reyner Banham wrote, “door-to-door movement on demand at high average speeds over a very large area.”
While he offered qualifiers to that statement, to the limits of who enjoyed such freedom, to the very nature of that freedom, Banham was a big fan of what he called “Autopia”, one of the ecologies in his book.
Such an effusive statement about driving seems laughable, even factoring in the time frame it was written in. It sounds more like advertising copy than the actual insightful and provocative urban thinking the rest of Banham’s book actually presents. It’s little wonder this section is the briefest of his 4 ecologies. It’s almost as if Banham couldn’t take himself seriously on the subject.
Even if the driving in his “Autopia” was as blissful and awesome as Banham claimed, it certainly isn’t any longer, more than 40 years on. It’s become more of a chore, a slog, a grind. Autopia’s been rear-ended by Carmegeddon. Here’s what we know now that previous generations either didn’t or chose to ignore:
Chasing freedom and self-identity in the same fashion as everyone else doesn’t lead to much of either, regardless of the make or colour of your car.
L.A. is a great big freeway
Put a hundred down and buy a car
In a week, maybe two, they’ll make you a star
Weeks turn into years
How quick they pass
And all the stars that never were
Are parking cars and pumping gas
— bacharachly submitted by Cityslikr